The Sophia of Jesus Christ

Gnosticism

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Early Gnosticism
Syrian-Egyptic Gnosticism
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Proto-Gnostics
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Related articles
Gnosis
Neoplatonism and Gnosticism
Mandaeism
Manichaeism
Bosnian Church
Esoteric Christianity
Jnana

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The Sophia of Jesus Christ is one of many Gnostic tractates from the Nag Hammadi codices, discovered in Egypt in 1945. The title is somewhat coded, since although Sophia is Greek for wisdom, in a gnostic context, Sophia is the syzygy of Christ.

The Coptic manuscript itself has been dated to the 4th century, however, it is complemented by a few fragments in Greek dating from the 3rd century, implying an earlier date. The text has strong similarities to the Epistle of Eugnostos, which is also found in the Nag Hammadi codices, but with a Christian framing added, and expanding it somewhat.

The debate about dating is critical, since some argue that it reflects the "true, recorded, sayings" of Jesus, which is possible if they were to be dated as far back as the 1st century. Others argue that they are, in fact, considerably later, and constitute an unreliable secondary source (at best post facto hearsay).

Most scholars argue that the text is of Gnostic origin, based on the similarities between the mystical teachings found in the text itself and standard Gnostic themes. Highly mystical, the content of this text concerns creation of gods, angels, and the universe with an emphasis on infinite and metaphysical truth.

The perfect saviour hath said: "Come (you) from things unseen unto the end of those that are seen, and the very emanation of Thought shall reveal unto you how faith in they which are unseen was found in them which are seen, they that belong to the Unbegotten Father. Whomsoever hath ears to hear, let him hear!"
— from The Sophia of Jesus Christ

The text is composed of 13 questions from the disciples, followed by brief discourses by Jesus in response.

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